Every mantra we publish, arranged by deity. Each carries the Sanskrit in Devanagari, Tamil, Telugu, Kannada, Malayalam and roman, the meaning of every word, and audio recorded by our priests. Free to read and free to chant.
The mala, the counts, when to chant and the mistakes almost everyone makes — written once, and it applies to every mantra below.
Invoked first, before any other deity. The classical texts name thirty-two forms; each addresses a different kind of obstruction.
From the five-syllable Panchakshari to the Mahamrityunjaya — the most recited verses in the tradition.
The goddess in her forms — from Saraswathi's learning to Pratyangira's protection against directed harm.
The Ashtakshara and Dwadashakshara, and the forms invoked for specific difficulty.
Skanda, Subrahmanya, Kartikeya — one deity across regions, with distinct mantras.
For strength, protection and the removal of fear. Chanted on Tuesdays and Saturdays.
Not addressed to one deity — recited by anyone, at any time.
No mantra matches that. Try a deity name, or a word like debt, marriage, protection, study.
Where a chart shows a defined affliction, tradition prescribes the fire ritual rather than chanting alone — performed on your behalf, on a muhurta from your own chart.
Chanting is yours to do, and free. But if you do not know which deity your situation calls for — or whether a mantra alone is enough — that is a reading rather than a lookup. Brahmashree Shivaaya reads charts personally, and sometimes the answer is that nothing further is needed.