Rahu–Ketu transit 2031 — every calculated rashi-reading term.

Rahu in the eighth is among its most difficult positions — sudden change, hidden matters and health requiring attention. Ketu in the second loosens the grip on savings and family speech.

Ketu sits on your Moon sign itself, which is felt as detachment, unfamiliarity with oneself, and reduced vitality. Rahu in the seventh brings intensity and unconventional influence into partnership.

Rahu in the sixth is classically strong — enemies, debts and illness are overcome rather than encountered. Ketu in the twelfth suits spiritual practice and reduces wasteful expenditure.

Rahu in the fifth intensifies matters of children, speculation and learning, sometimes unpredictably. Ketu in the eleventh thins networks and delays expected gains, though what remains is genuine.

Rahu in the fourth unsettles home, property and the mother. Ketu in the tenth brings detachment from professional ambition — a common indication for leaving a role that once mattered.

Rahu in the third is among its strongest placements — courage, effort and initiative all magnified. Ketu in the ninth turns faith inward rather than outward.

Rahu in the second magnifies the pursuit of wealth and can sharpen speech. Ketu in the eighth is read as protective — it reduces the eighth house’s capacity to disturb.

Rahu sits on your Moon sign itself. Read as restlessness, ambition without clear direction, and a period in which you are not quite recognisable to yourself. Ketu in the seventh detaches from partnership.

Rahu in the twelfth increases expenditure, foreign matters and disturbed sleep. Ketu in the sixth is favourable — it quietly dissolves opposition and long-standing debts.

Rahu in the eleventh magnifies income, networks and ambition — one of its better placements. Ketu in the fifth empties the house of children, learning and creative work, where detachment or delay is commonly felt.

Rahu in the tenth drives professional ambition hard, often bringing unconventional or foreign work. Ketu in the fourth withdraws from home and mother — domestic contentment feels thin even where nothing is wrong.

Rahu in the ninth disturbs settled belief and relations with father and guru; long journeys multiply. Ketu in the third reduces the appetite for effort and contact with siblings.

Ketu sits on your Moon sign itself, which is felt as detachment, unfamiliarity with oneself, and reduced vitality. Rahu in the seventh brings intensity and unconventional influence into partnership.

Rahu in the sixth is classically strong — enemies, debts and illness are overcome rather than encountered. Ketu in the twelfth suits spiritual practice and reduces wasteful expenditure.

Rahu in the fifth intensifies matters of children, speculation and learning, sometimes unpredictably. Ketu in the eleventh thins networks and delays expected gains, though what remains is genuine.

Rahu in the fourth unsettles home, property and the mother. Ketu in the tenth brings detachment from professional ambition — a common indication for leaving a role that once mattered.

Rahu in the third is among its strongest placements — courage, effort and initiative all magnified. Ketu in the ninth turns faith inward rather than outward.

Rahu in the second magnifies the pursuit of wealth and can sharpen speech. Ketu in the eighth is read as protective — it reduces the eighth house’s capacity to disturb.

Rahu sits on your Moon sign itself. Read as restlessness, ambition without clear direction, and a period in which you are not quite recognisable to yourself. Ketu in the seventh detaches from partnership.

Rahu in the twelfth increases expenditure, foreign matters and disturbed sleep. Ketu in the sixth is favourable — it quietly dissolves opposition and long-standing debts.

Rahu in the eleventh magnifies income, networks and ambition — one of its better placements. Ketu in the fifth empties the house of children, learning and creative work, where detachment or delay is commonly felt.

Rahu in the tenth drives professional ambition hard, often bringing unconventional or foreign work. Ketu in the fourth withdraws from home and mother — domestic contentment feels thin even where nothing is wrong.

Rahu in the ninth disturbs settled belief and relations with father and guru; long journeys multiply. Ketu in the third reduces the appetite for effort and contact with siblings.

Rahu in the eighth is among its most difficult positions — sudden change, hidden matters and health requiring attention. Ketu in the second loosens the grip on savings and family speech.